Thursday, June 30, 2011

Sermon from 06/26/2011 @ Mt. Salem BC

Title: Possessing God's Promises
Series: Conquering Conquests
Joshua 1:1-9

Recently I came across an article that described the Cherokee Indian youth's rite of passage from boyhood to manhood? In this seemingly cruel and dogmatic ritual the father leaves his son alone in a forest blindfolded. He is told to sit on a tree stump the whole night and to not remove the blindfold until the rays of the morning sun come shining through. He is forbidden to cower, cry out or seek help from anyone. In the ritual it is said that once he survives the night, he is a man. Because each boy must come into manhood on his own, he cannot tell the other boys of this experience. The boy is naturally terrified. Can you imagine the anxiety, tension and fear that lurks from without and within. He can hear all kinds of noises. Wild beasts must surely be all around him. Maybe even some human might do him harm. The wind blows the grass and shakes the trees, but the boy is to sit stoically, never removing the blindfold. Finally, after a horrific night, the sun appears and the boy removes his blindfold. But much to his surprise and delight he discovers his father sitting on the stump next to him. Interestingly, the proud father has been there the entire night, watching over and protecting his son from harm.

When I first read that story I thought about the fact that there is a thin divine line between spiritual infancy and spiritual maturity. So often we will become fearful and frightened by the hounding winds of helplessness and the haunting howls of hopelessness, despair and discouragement. But God, Who is our sovereign, resourceful, omniscient, all-wise heavenly Father sees us and knows where we are. Even when He cannot be viewed by us, we are still in His view and foresight. The problems we face in time are eternally in His view. He will never leave us nor forsake us.

This is the message that God rings clear to young Joshua. The opening words of the book of Joshua describe a period of transition. It marks not only a change in leadership but a change in purpose. The people would change from Moses to Joshua and also from wanderers to warriors. This change would not only be difficult for the fledging nation, but also for Joshua. Verse 1 informs us that Moses is dead. The death of Moses was a heavy blow to the Israelites. He was the one who had led them out of the oppressive Egyptian bondage.
When the people were discouraged and wanted to go back to Egypt, God uses Moses to calm and rally the people to ‘Fear not, stand still and see the salvation of the Lord’.

When the Israelites were thirsty, God used Moses to cause water to flow from a stone. When the Israelites were hungry, God answered Moses' prayers and sent quail and bread from heaven. For almost 40 years, Moses had served as the Israelite's leader and legislator. He alone spoke face-to-face with God on their behalf. But now he was dead! 
Here Israel is still encamped on the plains of Moab, directly east of the Jordan River, at the very edge of the Land of Promise. For 30 days they mourned Moses, their beloved leader, but now it was time to inherit the land God had promised to Abraham and their forefathers hundreds of years earlier. Joshua, God’s newly anointed and appointed leader of the Israelites, according to Numbers 27:22 and 23, had been commissioned by Moses before his death, and he was now being ordained by God. So let’s walk through these opening verses of the call of Joshua and consider the practical implications of possessing God’s promises.

I. We are Called to Follow God’s Plan

Question: Can you follow God’s goal and plan for your life even when your faith is shaken, the facts are precarious and your feelings aren’t on board?

What are the plans for Joshua and, moreover, the believer? This account of Joshua on the edge of possessing God’s promise in following God’s plan is threefold:

a. It Is a Plan for Freedom (Verse 2a)
He says ‘arise’ from this place and go ‘over the Jordan’ to the place ‘I am giving to them’. There are two pivotal moments for the people of Israel, between the Book of Exodus and Joshua. One of them had already taken place through the leadership of Moses; that is to get them out of Egypt. The other was to take place under the leadership of Joshua; and that is to get Egypt out of them! The picture of the people of Israel to the land of Pharaoh in Egypt is symbolic of you and I, the believer’s, encounter with the world in which we live. Those of us, you and I, who have been saved have been set free from the enemy (Pharaoh, Satan) and from the land of Egypt, the world, but the other end of the fight is to get the world out of you.

2 Corinthians 5:17 says, ‘if anyone is in Christ, he is a new creature; the old things passed away; behold, all things are made new.’
Romans 8:9 says, ‘…you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ, he is not His.’

John chapter 11:1-11 records the story of Lazarus, the relative of Mary and Martha. Scripture records Christ receiving the report that says Lazarus has died. Christ calls for him to come forth. Lazarus did come forth in a miracle of resurrected life. But yet, while the resurrection was, in fact, effective, the work was yet incomplete. Lazarus still had on the grave clothes. And Jesus tells His disciples to loose him and let him go! In a real sense, Jesus was showing, now that you are out of the grave, my work is not complete until I get the grave off of you. God wanted the Israelite people free. He wanted them to be free of Pharaoh and of Egypt, but He wanted them to also be free of an Egyptian mindset and wilderness mentality. In the same way, the Christian life for the believer can be a difficult life unless you are liberated from legalism, laziness and lethargy. You must be filled with God's Spirit and know that there is more to being a Christian than just being saved.

b. It is a Plan for Fullness (Verse 2b) ‘I am giving; inheritance’.
When we read the word "am," which in Hebrew is `asah and means "accomplish, bestow, perform, or fulfill," we see what God is doing. This verb describes something that is happening in the present tense and the active voice. The promise for this land was given to Abraham hundreds of years before, and now Israel are at the actual moment of possessing the land which God promised to them. They are standing on the banks of the Jordan River and can look across at the Promised Land.

c. It is a plan that requires faith (Verse 6a, 7a, 9b)

Consider Joshua was like some of us, for a moment. Joshua must have been anxious and fearful because of Israel’s past failure to enter the Promised Land and because of the death of Moses. In verse 6a, God’s message to Joshua is “be strong and courageous.” The message was so important that God repeats it three times.

II. We are Commanded to Treasure God’s Precepts (Verses 7 and 8)
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Some years ago a passenger train was rushing into New York as another train was emerging. There was a head-on collision. And some fifty lives were lost. An engineer was pinned under his engine, frightfully injured, and tears were running down his cheeks. In his dying agony he held a piece of yellow paper crushed in his hand, and said: “Take this. This will show you that someone gave me the wrong orders.”

Verses 8 and 9 give in detail the special relationship Joshua was to have for the written law of Moses. According to the very first paragraphs of the book of Joshua, Joshua—this new leader—has the law of Moses. Moreover, the law of Moses already had the exalted status of a revelation from God. Important as it was to possess the Word of God in written form, as we also possess it, that was not enough to assure Joshua’s success as Israel’s new commander. He was not only to possess the Bible in a technical or theoretical sense; God says to Joshua, in verse 7 and 8 that it must be personal. This is the heart of his instruction by God.

There are four parts to Joshua’s instruction to treasuring God’s precepts.

a. God’s Word must be Known.

Psalm 119:11 says, ‘Thy Word have I hidden in my heart, that I might not sin against Thee.’

Psalm 37:31 says, ‘The law of his God is in his heart; none of his steps shall slide.’

b. God’s Precepts must be Spoken.
The text says, “Do not let this Book of the Law depart from your mouth” (Josh. 1:8). Joshua was to talk about the Bible in his normal day-by-day contacts with family, soldiers, friends, and others who were part of the nation. Tragically, most of us would rather talk to God about people then to talk to people about God’s Word.

c. God’s Precepts must be Digested.

d. God’s Precepts must be Lived.
The last element in this list of requirements is the most important. Not only was Joshua to know, speak about, and meditate on the law of Moses, he was also and chiefly to obey it. God said, “Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left.… Be careful to do everything written in it” (Josh. 1:7–8).

Someone has said that, ‘Men do not reject the Bible because it contradicts itself, but because it contradicts them.

III. We are Commissioned to Trust the Promise of God’s Provision

The Lord commanded Joshua to prepare himself and the people to cross the Jordan and take possession of the land. He makes three promises to His new leader: (1) A promise of land, "'Wherever you set foot, you will be on land I have given you'" (Joshua 1:3, NLT); (2) A promise of victory, "No one will be able to stand against you as long as you live" (from 1:5, NLT); and (3) A promise of presence, "For I will be with you as I was with Moses. I will not fail you or abandon you" (1:5b, NLT).

a. God will Equip us
Here is a promise of land: "'Wherever you set foot, you will be on land I have given you'" (Joshua 1:3, NLT). Joshua was going to experience the fulfillment of the promise God made to Abraham and repeated to his sons Isaac and Jacob. He would lead the people into the land that had been promised to Moses. The Israelites would occupy the land from the great river to the great sea. The area described is roughly the same area God promised to Abraham (Genesis 15:18-20).

b. God will Encourage us
Here is a promise of victory: "No one will be able to stand against you as long as you live" (1:5a, NLT). God promised Joshua victory over anybody and everybody who came against him. This promise was not limited to the taking of the Promised Land, but was extended for as long as Joshua lived. However, this promise came with a warning. The people who lived in the land were protected by powerful armies and fortified cities. The battles would be hard fought. As it was in Canaan, the Christian life is a life of conflict with enemies who must be confronted and overcome. Although the outcome of our battle is assured, we must be prepared for conflict if we are to claim the kingdom's earthly promise of righteousness, peace, and joy in the Holy Spirit (Romans 14:17, NLT).

I love how God, in His Word, always keep ever before us that we don't have what it tales to accomplish the task or reach the goal; but He always seems to point out...but you got it in you! * seems like a contradiction in terms

c. God will Enable us

Hear this: where God guides, He provides..

What is there in your life you need to conquer?

He will enable you!

Isaiah 40:29-31:
He giveth power to the faint
And to those who have no might He increases strength.
Even the youths shall faint and be weary,
And the young men shall utterly fall,
But those who bwait on the Lord
Shall renew their strength;
They shall mount up with wings like eagles,
They shall run and not be weary,
They shall walk and not faint.

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