
I contend that, while Dr. Taylor can be hard to pen down, he is worthy of the attention of any preacher, young or old. He, now in his 90’s, brings a grace to the pulpit that is unparalleled. One of the things one will note in his preaching, and in his classic work, ‘How Shall They Preach’, is Dr. Taylor’s language and communicative distinction. You cannot help but note that he is heavily drawn to Alexander Mclaren, or J.W. Forsyth and a G. Campbell Morgan (one of my favorites). You can also discern his love of the works of the Quakers and the Puritans. How he has redefined black preaching to the extent of being given the nomenclature ‘Prince of Preachers’ (beyond all color lines) is a testament, in and of itself, when you consider Dr. Taylor never perfected the ‘Art of Intonation’ or what we call, ‘Whooping’, in the African-American preaching context.

I believe it is best for us to carry the conviction of our preaching with us home and in life, but that we should keep the influencing charisma of our preaching in the pulpit. In a sense, forget about it!
Taylor says:
“That was a fine sermon,” said a woman as she left the church. “Thank you,” said the preacher, “the devil has already told me so.”
When God uses us as instruments to deliver an outstanding message that touches people, please remember that God hasn’t just smiled on you, or on His people….He is smiling on His Word! God responds to the proclamation of HIS Word. If you happen to see ‘preaching’ that seems to elicit excitement from the crowd and there is clearly no reference to God’s Word, it is nothing more than objective truth that has been sweetened by music and made palatable by religious entertainment.
When it comes to the presumptuousness of preaching, Dr. Taylor lists the great temptations of the preacher:
- To recline
- To shine
- To whine (pg. 33)
In a culture that views the preacher as the mogul or ‘next door Savior’, we must avoid these temptations like the plague. Taylor says, and I agree, that we should take our flaws and morph them into our strengths. We should use our infirmities and flaws as an opportunity to not only identify with the humanity to whom we preach, but to flesh it out in a manner that grows us and them. He says, ‘We who preach are apart of the whole human undertaking.’ (pg. 34) In describing the power of this reality, in connecting with the humanity (and weaknesses) within one’s self and others, Taylor parallels our pursuit of God with God’s pursuit of us through the incarnation. That somehow it is implicit within the gospel that God could not work through us until He got ‘with us.’ (i.e. - Immanuel) I think it is important to note that when we become acquainted with our own human proclivities, and avoid the temptations to become celebrity, and are aware of our own flaws, it places us in the right position to minister effectively to others who, knowingly or unknowingly, have the same plight. We are then apt to allow God’s Spirit to proclaim “from" victory, rather than “for" it.
My original intent was to review the entire work, ‘How Shall They Preach’, however, I guess this will suffice. I highly recommend every preacher find a copy of this book, if possible.
No comments:
Post a Comment